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A Reader's Hebrew Bible: A Review by its Typesetter

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It is unusual for the typesetter of a volume to review it. It is perhaps even more unusual for a volume’s typesetter to also be one of its principal editors. Both are true in my case. Although I obviously have a vested interest in A Reader’s Hebrew Bible , as the review below will demonstrate, I believe I am uniquely positioned to review the volume in a way that time constraints would forbid to most users. Binding, Gilding, Thickness, and Paper On Dec. 20, 2007, I excitedly opened the overnighted package containing the advanced author’s copy of A Reader’s Hebrew Bible (RHB). I was quite pleased with the Italian Duo-tone cover. The look and feel were pleasing, even elegant. The silver edging of the pages gives it a Biblesque look. I had been unsure about how thick the volume would be, especially since I would eventually like to see it combined with A Reader’s Greek New Testament (RGNT). I was pleased that the volume was only 1 5/8 inches thick. When I placed my RGNT on top of it, the...

Wisdom in Ecclesiastes

The noun "wisdom" ( chokmah ), adjective "wise" ( chakam ), and verb "to be wise" ( ch-k-m ) occur a total of 58 times in Ecclesiastes. My best understanding of Ecclesiastes' core message is Permanent meaning and satisfaction are not found in any of life's components, but only in life's Creator. ~Jim Berg Solomon ( Qoheleth ) drives this wisdom-nail firmly into place (cf. Ecc . 12:11) by consistently juxtaposing the positive and negative sides of any topic he addresses. His treatment of wisdom is no exception. What follows is my best attempt to summarize Ecclesiastes' explicit teaching on wisdom. Wisdom comes from God, and He gives it to those who please Him (2:26). Wisdom is attainable to those who set their hearts to know it (1:13, 16-17), but one cannot know all the wisdom there is to know (7:23; 8:16-17). There is more profit in wisdom than in folly just as light is better than darkness (2:12-13), for wisdom enables the wise to see wh...

A Newly Discovered Well of Delight (Ephesians 3:18-19a)

On a Thursday in October, I finished teaching through Ephesians for the sixth time in six years. Having one student in Prison Epistles this year permitted me to employ Socrates’ teaching method extensively. It bears good fruit. This year I dug deeper into Ephesians 3:17-18 and discovered a well of truth that has been delighting my soul. I hope it will yours as well. First the context. Eph. 3:14’s “For this cause” is the closing parenthesis of the parenthetical statement Paul began in 3:2. The opening parenthesis is the “For this cause” in 3:1. The “cause” that motivated Paul to bow in prayer is found in 2:21-22. God is building us into a temple in which He will dwell by His Spirit. Scenic Exegetical Detour: In Eph. 2:22 the word translated habitation (KJV) or dwelling (NASB) occurs 18x throughout the OT, but it is most frequently used (10x) in statements about Heaven as the habitation or dwelling place of God. Perhaps Paul had Solomon’s use of this term (1 Kings 8:39, 43, 49; cf. Psa...

Galatians 5:17 Breakthrough!

Galatians 5:16 Le,gw de,( pneu,mati peripatei/te kai. evpiqumi,an sarko.j ouv mh. tele,shteÃ… 17 h` ga.r sa.rx evpiqumei/ kata. tou/ pneu,matoj( to. de. pneu/ma kata. th/j sarko,j( tau/ta ga.r avllh,loij avnti,keitai( i[na mh. a] eva.n qe,lhte tau/ta poih/teÃ… 18 eiv de. pneu,mati a;gesqe( ouvk evste. u`po. no,monÃ… (If this looks like gibberish, download the Greek font bwgrkl.tff from my left sidebar) For years Galatians 5:17 has bothered me. On a straightforward reading, it has always seemed to me to contradict verses 16 and 18. My way around the problem has been to say, “Whatever v. 17 means, it can’t be a denial of verses 16 and 18.” Yesterday, during the yearly Brown family Theology Fest, we had a breakthrough! This year our family theology fest is focusing on the NT’s use of “flesh,” particularly those passages in which it is used in a morally negative sense. We started with Romans on Tuesday afternoon and we made it to Galatians 5:16-18 by yesterday afternoon. Verse 16 is a...

Degrees of Holiness, Degrees of Reward

I was recently asked, “Do degrees of holiness here on earth result in degrees of reward in Heaven?” The question assumes there are degrees of holiness. Is that true? When we consult the OT, we see degrees of holiness in the tabernacle. The courtyard and all its equipment were holy, the “holy place” was more holy than the surrounding tabernacle, and the holy of holies was the most holy of all. Are there degrees of holiness in people ? When we are saved we are made holy (1 Cor. 1:2). This holiness is real, but it is limited. It has not been integrated into every facet of our thoughts and behavior. Thus, it is often the case that new believers who are holy, act unwittingly in unholy ways. The Corinthians are a classic example (1 Cor. 1:2; 3:1-3). The more our minds are transformed to think as God thinks, the more holy our lives become (cf. 2 Cor. 7:1). Holy living flows from holy thinking that is motivated by love for God. About five year ago I read A Life God Rewards by Bruce Wilkinson. ...

When David was a Man After God's Own Heart (1 Sam. 13:14)

"A man after God's own heart." That is probably the phrase most commonly associated with King David in many people's mind. Unfortunately, that phrase is frequently misused and even misunderstood. At issue is this: Precisely when in David's life did God regard him as a man after His own heart? The answer: 1 Sam. 13:14 and Acts 13:22. 1 Sam. 13 recounts the story of Saul's choice to offer sacrifice to God without a priestly representative present. Because he violated God's word and did not wait for Samuel to be present, Samuel tells him, You have acted foolishly; you have not kept the commandment of the LORD your God, which He commanded you, for now the LORD would have established your kingdom over Israel forever. But now your kingdom shall not endure. The LORD has sought out for Himself a man after His own heart , and the LORD has appointed him as ruler over His people, because you have not kept what the LORD commanded you. There it is! David was a man aft...

Caleb's Concubines (1 Chron. 2:46, 48) -- corrected

Just read 1 Chron 2:18-4:4 and learned that Caleb , the man who wholly followed God (Deut. 1:36), had two concubines: Ephah and Maacah (1 Chron. 2:46, 48)! 9/12/13 Correction: The Caleb who had concubines was the son of Hezron, son of Perez, son of Judah, and not Caleb, son of Jephunneh the Kenizzite. Same name, different person. My apologies to Caleb the son of Jephunneh!   Post revised to refer solely to King David who apparently had enough concubines that they aren’t even named (cf. 1 Chron. 3:9) From what we know about the Ancient Near East (cf. Nuzi) concubinage was a specific, legal status that was public—a kind of sub-wife position. Being a concubine was not to be a private ‘mistress’ at all. I can imagine someone decrying the worldliness of David, articulating the doctrine of marriage from Gen. 1-2 which Jesus himself would later teach, and then separating from these individuals as disobedient to God’s will and plan, compromisers with worldliness. Would such...

Joy Unspeakable and Job

I had these thoughts in response to Phillip Dickinson's comments on my May 2006 How to Fight for Joy post. Have you perhaps had something like the following calico account of two of my experiences? I received news that a donor had agreed to give approximately $100,000 each year over the next ten years to a fund for the establishment of a seminary here at GBS . I was overjoyed, elated. My wife comes into my office to inform me that her mother is experiencing excruciating pain and has been taken to the hospital. My wife is in tears. Upon hearing the news from my wife, my sense of joy vanishes or at least dissipates rapidly. I'm distressed and seek to be a comfort to my wife. Did I lose my joy? Most certainly not! Upon the first opportunity that my mind had to return to the contemplation of the donor's pledge, my inward rejoicing and delight (aka joy) resumed its singing and simmered over time to a happy hum. My best short description of joy, at present, is that joy is the e...

Reading Psalms to Children

Allan came in this morning as I was reading my Bible, so I read him the portion of Psalm 34 that was part of my reading. As I read to him, it occurred to me that reading the Psalms not only identifies the character of God and the paths in which He wants us to walk, but it also identifies how He views and relates to those who choose not to walk in His ways. Conviction and fear would be the result of a consistent reading of the psalms to those who are not right with God. That's another good reason to read the Psalms to children. 34:16 The face of the LORD is against evildoers, To cut off the memory of them from the earth. 34:21 Evil shall slay the wicked, And those who hate the righteous will be condemned. I was challenged recently to learn that the Stam family, from which John Stam the martyred missionary to China came, began every meal of the day with Bible reading. Each place setting had a Bible and all shared in the reading. This strengthens my resolve to incorporate more regular...

"A bastard shall not enter into the congregation of the LORD" (Deut. 23:2 KJV)

I've been systematically reviewing Rick Warren's book The Purpose-Driven Life on my website. I've done chapters 12-28, and I'm going back and picking up chapters 1-11, on which I previously wrote a brief review. In Chapter 2, page 23, Warren writes, “While there are illegitimate parents, there are no illegitimate children.” I find this a very helpful distinction! I remember the animus and disgust that seemed to emanate from an older preacher who referred to his granddaughter’s child conceived out of wed-lock as illegitimate. Besides being an ungodly attitude, it was grossly wrong to saddle a child with the onus of his/her parent’s sin. Yet that is the way sin is. Sin never affects only the perpetrator. It always affects others. However, as I was writing the above I remembered Deut. 23:2 "A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD." So I looked up the term mamze...

Our Stewardship of Grace (1 Pet. 4:10-11)

1 Peter 4:10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 11 Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. (NASB) After enjoining believers to fervent love (4:8) and uncomplaining hospitality toward one another (4:9), Peter calls each of us to employ the gift (Grk: charisma) we have received for the purpose of serving others (4:10). We are to use our gifts in a manner that plainly communicates their source: God. When we serve in this manner God is glorified through Christ (4:11). Peter's exhortation teaches us several important truths about spiritual gifts: 1. Peter implies that each believer has received at least one gift. 2. The purpose of God's gracious gifts t...

A Major Reason I Advocate Church Membership

In 1997 I was completely opposed to the idea of church membership. I grew up in a church that did not have official membership. I saw no great value to membership. It seemed like all responsibility and only one privilege—voting—a privilege more likely than not to lead to church problems. During the summer of 1997, Bob Jones University hired me to write the last in a series of Sunday School quarterlies for their college SS classes. Developing Biblical Interpersonal Relationships was the topic assigned. While researching for the chapter on how to deal with relationships broken by sin, I ran across a true story that ran much like the following. A church in Colorado had an open-membership policy like I grew up with: if you come regularly and tithe, you’re a member. A young woman, who was a part of the college & career group, decided to move in with her boyfriend. From her perspective, her moral behavior was none of the church’s business. That wasn’t how the church saw it. Since she ha...

When I Don’t Desire God: How to Fight for Joy

This book by John Piper caught my attention because I am unsatisfied with the level of joy in my life. I do desire God. And for that grace I am grateful. Yet, I long to find Him my chief joy. Verses like the following suggest there is greater joy to be had than I currently have: Hebrews 10:34 For you … accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. — Christians accepting the wrongful seizure of their property with joy! Joy because their future inheritance included permanent, unseizable possessions. But that didn’t change the fact that they had lost their property, perhaps all their assets: lands, cash, houses, etc. Why? Because they were Christians. … accepted joyfully! Galatians 5:22 But the fruit of the Spirit is love, joy… — right after love comes joy! 1 Peter 1:8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and fill...

Losing and Regaining our First Love (Rev. 2:4-5)

Revelation 2:4 'But I have this against you, that you have left your first love. 5 'Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place-- unless you repent. What does it mean that the Ephesians had left their “first love?” Notice that three actions (not feelings, emotions, or attitudes) are commanded: remember, repent, and do: 1. “Remember” – they are to remember "from where they have fallen." Their current position is one below where they had been. Their current behavior is missing the first deeds that were motivated by their first love. 2. “Repent” – this tells me that whatever it is to “leave your first love” is something that requires repentance, i.e., sin. 3. “Do the deeds you did at first” – Obedience is the perfect expression of love for God (1 John 2:5). The Ephesians’ departure from their first/former love is evident in that they have ceas...

Praying with Paul for Discerning Love (Phil. 1:9-11)

Heavenly Father, for those I’m bringing before You, I pray that you would cause their love for You to increase and abound in greater knowledge of You and, consequently, in greater discernment so that they will be able to identify and choose things that are excellent—the things that please You most—so that, from now until Jesus returns, their lives will be blameless in your sight, harmless to others, and filled through Christ’s enablement with thoughts, words, and deeds that are righteous—fully in harmony with Your word—so that their lives will bring glory and praise to You.

Praying with Paul for Empowerment (Eph. 3:14-21)

Dear Father, father of the whole family that bears your name both in heaven and on earth, I pray that you would, in proportion to the unlimited, glorious riches that you have, strengthen those I’m praying for inwardly with power by the Holy Spirit so that Christ may have full right of way in their hearts through faith. Since they have been rooted and grounded in Your love, would you enable them to join all the rest of the saints in comprehending the incredible dimensions of your love, and the love that Christ has for them, a love which is beyond our ability to understand. I pray this so that they would be filled up to all the fullness of God, i.e., become just like Jesus in whom all Your fullness dwelt. Father, you are the One who is able to do far more abundantly beyond all that I ask or think, through the power of the Holy Spirit is at work within your children. I give you glory and praise and pray that your name will be glorified in your church and in Christ Jesus throughout all gen...

Praying with Paul for Enlightenment (Eph. 1:17-20)

Glorious Father, God of our Lord Jesus Christ, I pray that you would give those I’m praying for a spirit of wisdom and of revelation in their relationship with You so that they might know You. Since the eyes of their heart have been enlighted, I pray that they will understand and appreciate (1) the hope You have called them to, (2) the glorious riches of Your inheritance in the saints, i.e., how much you value them and all those who are your children, and (3) the surpassing greatness of Your power that is available to us who believe — the same power that raised the Christ from the dead and seated Him at Your right hand in heaven.

Notes on 1 Thessalonians 4:1-8

4:1 Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more. 4:2 For you know what commandments we gave you by the authority of the Lord Jesus. As Paul heads toward the close of his letter, he urges the Thessalonians to "excel still more" in pleasing God. Pleasing God is the relational context within which Paul wants the Thess. to view what he is about to say. I.e., here is further information about how to excel in pleasing God. 4:3 For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; God want us to be "sanctified" -- Paul further defines this sanctification in terms of separation from sexual immorality. The one word definition of 'sanctification' is separation. To be sanctified or holy is to be separated from immoral behavior to moral behavior, from the impur...

Devoted to one another in brotherly love (Rom. 12:10)

I was sharing a section of Barclay’s treatment of the key NT words for love with my Greek I students yesterday. The section dealt with philostorgos in Romans 12:10, which the NASB translates, “Be devoted to one another in brotherly love.” As Barclay explains it, the word translated “be devoted” ( philostorgoi ) connotes the devotion a parent has for a child or a child for a parent. A verse from 4 Maccabees supports Barclay’s statement: “O sacred nature and affection of parental love, yearning of parents toward offspring, nurture and indomitable suffering by mothers!” (15:13). Similar usage may be found in Josephus (e.g., Ant. 7.252) and Philo. The “yearning toward [their] offspring” which parents experience is the sort of devotion that the Spirit through Paul is exhorting us to have toward one another. Interestingly Paul qualifies this with the word philadelphia, brotherly love. Because we are siblings in Christ, our devotion should be brotherly. Frankly, the significance of this passa...

Samuel Adams on Thanksgiving, 1777

"Forasmuch as it is the indispensable duty of all men to adore the superintending providence of Almighty God; to acknowledge with gratitude their obligation to Him for benefits received...together with penitent confession of their sins, whereby they had forfeited every favor; and their humble and earnest supplications that it may please God through the merits of Jesus Christ, mercifully to forgive and blot them out of remembrance...it is therefore recommended...to set apart Thursday the eighteenth day of December next, for solemn thanksgiving and praise, that with one heart and one voice the good people may express the grateful feeling of their hearts and consecrate themselves to the service of their Divine Benefactor...acknowledging with gratitude their obligations to Him for benefits received. ... To prosper the means of religion, for the promotion and enlargement of that kingdom which consisteth 'in righteousness, peace and joy in the Holy Ghost'."