Exegetical Thoughts and Biblical Theology

The first reason we should "count it all joy" is that trials build our faith's capacity to endure (James 1:3). James gives the second reason in verse four: "... that you may be perfect, complete, lacking nothing." (ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι.) But before he gives the second reason, he gives a second command: "Let endurance have its perfect work." ( ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω ) What does it means to "let endurance have its perfect work?" Think of the 10k marathon. If a runner gives out after 9k, his endurance did not complete or finish the job. Endurance "has" its perfect work, when it makes it all the way to the finish line. That's what endurance is supposed to do: take you the distance. Here's James' point. When you're still in pain, or you're out of a job, or you're still not sleeping well, or your situation is getting worse not better, or all of the above are true simultaneous...

In my previous post , I argued that James has in mind trials that challenge our confidence in God's goodness, wisdom, faithfulness, or power. Why are we supposed to count falling into such trials all joy? James gives a two part answer. The first part is in Jam. 1:3 -- "knowing this that the trying of your faith works patience." The word "knowing" is a participle both in English and in Greek. In both languages, participles are usually subordinate to (dependent upon) the main verb in a sentence. That means that participles give additional information about the main verb. In this case, the main verb is "count" ( ἡγήσασθε ) in Jam. 1:2. The participle in v. 3 gives the reason why James is telling his readers to count faith-testing trials all joy: because we know that such trials of our faith produce patience. As noted previously , the word translated patience ( ὑπομονήν ) is not the ability to stand in a long checkout line at a Walmart without losing your ...