A Pauline Theology of Pastoral Teaching of Believers: A Provisional Outline
The following provisional outline develops Paul's theology of pastoral teaching of believers. It intentionally does not address his use of teaching for evangelistic purposes. The goal is identify the grounds, motivations, qualifications, goals, contents, and methods of Paul's teaching ministry to saints so as to provide a pattern for pastors to follow and to use in evaluating their own teaching ministry.
I. I. Rationale & Motivation – Why do we teach?
a. Grounds/Rationale
(The logical or theological reasons)
i.
God commands elders to teach (1 Tim. 4:13; 2 Tim. 2:2); command and teach these things (Παράγγελλε ταῦτα καὶ δίδασκε; 1 Tim. 4:11); teach and exhort these things (Ταῦτα δίδασκε καὶ παρακάλει; 1 Tim. 6:2)
ii.
God gifts men to teach to equip & mature the
body (Eph. 4:11-16; 1 Cor. 12:28)
b. Motivations
(what provides motivation for teaching)
i.
Love for God – fulfilling God’s ordination (1
Tim. 2:7; 2 Tim. 1:11), maintaining the fire of God’s gift (2 Tim. 1:6), pleasing
God (2 Cor. 5:9)
ii.
Love for others – perception of their need of
salvation (1 Tim. 4:16), for their benefit (Eph. 4:15)
iii.
God’s love for us exhibited in Christ (2 Cor. 5:11)
iv.
To present our ‘work’ at the judgment (Col.
1:28), to be approved by God (2 Tim. 2:15), knowing we will appear before the
judgment seat of Christ (2 Cor. 5:10-11)
v.
Negatively: not for sordid gain (Tit. 1:11; cf.
Tit. 1:7)
II. II. Qualifications – who is qualified to serve as a
pastoral teacher?
a. Gender
– husband = male (1 Tim. 3:2); not female (1 Tim. 2:11-12)
b. Character (1 Tim. 3:1-7; Titus 1:5-9)
c. Skill/capacity
– “able to teach” (1 Tim. 3:2; 2 Tim. 2:24); able to refute (Tit. 1:9); able to
defend (Phil. 1:16)
i.
being a teacher is a gift of God to the church
(1 Cor. 12:28; Eph. 4:11)
ii.
“all are not teachers” (1 Cor. 12:29)
d. Knowledge
– minimum knowledge of basics of faith (cf. Heb. 5:12-6:1)
i.
Knowledge of the law (1 Tim. 1:7)
ii.
Sound doctrine (Tit. 1:9; 1 Tim. 1:9; 4:6; 6:3)
e. Spiritual
Maturity – “not a novice” = new convert (1 Tim. 3:6)
f. Discernment
– able to recognize what is contrary to sound teaching (1 Tim. 1:3-4, 9-10; 6:3;
2 Tim. 1:13; 4:3; Tit. 1:9; 2:1); the teaching of demons (1 Tim. 4:1); worldly
or old-wives fables (1 Tim. 4:7); wrangling about words (2 Tim. 2:14); men who
will be able to teach others also (2 Tim. 2:2)
g. Discipline
oneself for godliness (1 Tim. 4:7)
III.
III. Purposes/Goals – What are the intended results of pastoral teaching?
a. Learning
not to go beyond what is written in Scripture, i.e., the authority
of Scripture and the limits of what we are accountable for (1 Cor. 4:6); accurate handling
of God’s word (2 Tim. 2:15)
b. Edification
> Christlikeness > unity (Eph. 4:13-16; 1 Cor. 14:26)
i.
Furthering the administration of God by faith (1
Tim. 1:4)
ii.
Nourishing believers with words of faith and
sound doctrine (1 Tim. 4:6)
iii.
Develop theologically stable and mature
believers (Eph. 4:13-15)
iv. believers firmly rooted, built up in him, established in
the faith through instruction (Col. 2:7)
c. Equipping
for good works (edification of the body, apologetics, polemics, evangelism)
(Eph. 4:12; 1 Thess. 4:12)
d. Continuity
of the faith
i.
Guarding from errors of doctrine and practice (1
Tim. 1:3-4; 6:20
ii.
Giving it to faithful men who will teach others
(2 Tim. 2:2)
e. Glory
of God – (cf. Eph. 3:8-10; 1 Cor. 10:31)
f. Producing
disciple-makers (2 Tim. 2:2; Matt. 28:19-20)
g. Love
out of a pure heart, good conscience, sincere faith (1 Tim. 1:5)
h. Ensuring
salvation for oneself and one’s hearers (1 Tim. 4:16)
i.
To present our people holy, blameless, and
unreprovable when Jesus comes (Col. 1:22)
j.
Discernment: helping God’s people identify the
motives that drive unsound teaching (1 Tim. 6:4-5)
k. Remind
God’s people of the ways of the apostles (1 Cor. 4:17)
l.
To provide Jesus a pure virgin (2 Cor. 11:2)
m. Obedience to the truth (Rom. 6:17; 2 Thess. 3:14; Phil. 2:12; Gal. 5:7; 2 Cor. 7:15; Rom. 16:19)
m. Obedience to the truth (Rom. 6:17; 2 Thess. 3:14; Phil. 2:12; Gal. 5:7; 2 Cor. 7:15; Rom. 16:19)
IV.
IV. Content – What does the pastor teach?
a. Whole
counsel of God (Acts 20:27); “all scripture” (2 Tim. 3:16-17); OT examples (1
Cor. 10:11)
i.
Sound doctrine (1 Tim. 1:9; 4:6; Tit. 2:1)
ii.
Sound words – of Jesus and which conform to
godliness (1 Tim. 6:3; 2 Tim. 1:13)
iii.
Words of faith (1 Tim. 4:6); teacher “in faith
and truth” (1 Tim. 2:7)
b. Hermeneutics
(implied in 1 Tim. 1:8); how to derive principles from OT laws (1 Cor. 9:8-11)
c. Theological
content provides the basis for practical admonition (Pauline epistles passim)
i.
Theological content: election, predestination,
justification, sanctification, spirit-filling (Eph. 1:4-5; Rom. 3-5; 6-8; Eph.
5:18); second coming (1 Thess. 1:10; 4:17-18; 2 Thess. 1-2); God’s purpose for
Israel (Rom. 9-11)
ii.
Practical content: ½ of Paul’s epistles. Examples:
1. discipline themselves for the purpose of godliness, that
godliness is profitable for the present and future life, that they are to fix
their hope on the living God who is the Savior of all men, especially of those
who believe. (1 Tim. 4:7-10)
2. How
to rebuke believers, deal with widows (1 Tim. 5:1-16)
3. How
to remunerate teaching elders who do well (cf. Gal. 6:6; 1 Cor. 9:9, 11), deal
with accusations against elders, and avoid hasty ordinations (1 Tim. 5:17-22); appreciate those who give instructions (1
Thess. 5:12)
4. How
slaves should relate to their masters, especially if owned by a believer (1
Tim. 6:1-2)
5. Address
the rich to trust God, be generous, lay up treasure in heaven (1 Tim. 6:17-19)
6. To
engage in good deeds (Tit. 3:14)
7.
How to
live so as to please God (1 Thess. 2:12; 4:1)
8.
How to lead a quiet life, attend to your own business, work with your hands (1
Thess. 4:11; 2 Thess. 3:10)
9. Holiness
of heart (1 Thess. 3:12-13), of life (1 Thess. 4:3-8), and the whole person (1
Thess. 5:23-24)
10. Expect
suffering (1 Thess. 3:4) and persecution (2 Tim. 3:12); view suffering as
participating in Christ’s suffering (Phil. 3:11; Col. 1:24)
d. What
not to teach
i.
strange doctrines (1 Tim. 1:3)
ii.
myths and endless
genealogies, which give rise to mere speculation (1 Tim. 1:4)
iii.
what is contrary
to sound teaching (1 Tim. 1:9)
iv.
doctrines of
demons, such as forbidding to marry and to eat meat (1 Tim. 4:1-4, 6)
v.
worldly fables
fit only for old women (1 Tim. 4:7)
vi.
worldly and empty chatter and the opposing
arguments of what is falsely called "knowledge" (1 Tim. 6:20; 2 Tim.
2:16)
vii.
commandments and teachings of men (Col. 2:22)
e. How to respond to false
teaching (Rom. 16:17)
f. How to teach – not wrangling
about words which does no good and leads to the destruction of the hearers (2
Tim. 2:14); pointing out doctrines of demons (1 Tim. 4:1-4, 6); identifying
what is contrary to sound teaching (1 Tim. 1:9)
V.
V. Methods – How does the pastor/elder teach?
a. Settings
– public (synagogues, Hall of Tyrannus; Act 19:8-9; 1 Tim. 4:13), private homes
(Acts 20:20; cf. 1 Cor. 14:35), gathered believers (Acts 20)
b. Instruments
– letters (1 Tim. 3:14; 2 Thess. 3:14), personal messengers (1 Thess. 3; Timothy,
Epaphroditus - Phil. 2:19-30)
c. Frequency
– weekly (Acts 13), daily (Acts 19:9), night and day (Acts 20:31)
d. Scope
– “the whole counsel of God” (Acts 20:27)
e. Sequence
– the order in which the information is covered; implied in 1 Thess. by what
Paul had already told them (1 Thess. 4:6).
i.
Reminding God’s people of what they have learned
(2 Tim. 2:11-14; 1 Cor. 4:17)
f. Focus/emphasis
i.
language style & repetition; requires
focused attention (1 Tim. 4:13, 16)
ii.
Audience focus: teacher of the Gentiles (1 Tim.
2:7)
g. Attitude/Approach
– gentleness (1 Thess. 2:7), kindness (2 Tim. 2:24); patience (2 Tim. 2:24);
appeals, exhorts (Tit. 1:9), commands (1 Tim. 1:3), reasons; reminders (2 Tim.
2:14); as a father would a child (1 Thess. 2:11); tenderly as a mother would
her children (1 Thess. 2:7); admonishing (Col. 1:28)
h. Avoiding
flattery (1 Thess. 2:5); human eloquence or wisdom (1 Cor. 2:1, 4), intentional
shaming (1 Cor. 4:14
i.
With Authority (Tit. 2:15; 1 Tim. 2:12), with
the demonstration and power of the Spirit (1 Cor. 2:4; 1 Thess. 1:5)
j.
With all wisdom (Col. 1:28; 3:16)
k. With
praise (1 Cor. 11:2); with rebuke (1 Cor. 11:17)
l.
Modeling what is taught and directing them to
imitate him (Acts 20:35; 1 Thess. 1:6; 1 Cor. 4:16-17; 11:1); modeling teaching
for faithful men (2 Tim. 3:10; Tit. 2:7)
m. Pointing
people to the Scriptures (OT specifically) for examples of how to live godly
lives (1 Cor. 10:11; Rom. 15:4)
n. Audience
– believers in general (Acts 13), male leaders specifically (Acts 20; 2 Tim.
2:2)
o. Teach
according to the grace given to teach (Rom. 12:6-7)
p. Working
hard (1 Tim. 5:17); diligently (2 Tim. 2:15)
VI.
VI. Relationship of Teaching to other Pastoral
Functions
a. Distinction
justified – preacher, apostle, teacher distinguished (2 Tim. 1:11; Acts 13:1)
b. Teaching
as a subset of preaching and apostleship (κήρυξ καὶ ἀπόστολος; 1 Tim. 2:7);
preach the word … with instruction (2 Tim. 4:2)
c. Title
of the role is pastor and teacher (Eph. 4:11). Teaching figures prominently in
the role.
d. Teaching
emphasized in Pastoral Epistles (*διδασκ* occurs
27x in Tim-Tit.; 2 imperatives to teach, 1 to preach)
i.
1 Tim. 4:11 Παράγγελλε
ταῦτα καὶ δίδασκε – command and teach these things
ii.
1 Tim. 6:2 Ταῦτα
δίδασκε καὶ παρακάλει – teach and exhort these things
iii.
1 Tim. 5:17 – those
who work in the word and teaching
e. Paul exhorts Timothy to devote himself to reading [the
Scriptures], preaching, and teaching, not one to the exclusion of the other (1
Tim. 4:13).
f. Prophesying results in learning (1 Cor. 14:31), thus it
is a form of teaching; “revelation, knowledge, prophecy, and teaching” distinguished
(1 Cor. 14:6)
Comments
We both recognize that the gift of prophecy is not limited to males, and that teaching is often a function (even if only incidentally) of prophecy. I also know women who God has gifted to teach the church. I imagine you do to. I suspect that Paul's objection to women teaching had to do with particular circumstances at the time.
I always appreciate your work. Thanks for sharing.